Ordination at St. Patrick's Cathedral

Ordination at St. Patrick's Cathedral
June 19, 2010

Friday, March 31, 2023

We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God



Scripture for today's reflection can be found at Friday of the Fifth Week of Lent | USCCB

In today’s gospel from St. John we continue with the confrontation between the Jews and Jesus. In yesterday’s gospel, you will recall Jesus telling the Jews, "Amen, amen, I say to you, before Abraham came to be, I AM." (John 8:56). This use of the phrase, “I AM”, by Jesus goes back to the phrase God used with Moses when God sent Moses to the Israelites with the phrase, “I AM”, thus referring to himself as God and creator. Jesus, by using this phrase in reference to himself, is putting himself as equal to God and teaching that he and the Father are One. The Jews saw only a man when they saw Jesus. So, they immediately thought he was committing blasphemy.

They were unable to see beyond the fact that Jesus was human. With all the good works, healings, and exorcisms that Jesus performed, it should have been obvious to those who saw him that he was indeed God. But they were unable to see beyond the physical person of Jesus and see the spiritual nature of Jesus: True God and True man.

As we enter the holiest time on the Church Calendar, Holy Week, let us see Jesus for who he truly is. We have come to believe and know that Jesus is indeed True God and True Man. Through Holy Scripture we have come to know that Jesus came into this world to bring us into relationship with God by dying on the cross for our sins, and then rising gloriously on Easter Sunday Morning.

As we pray this week the Stations of the Cross and see the cruel death Jesus went through for us on Good Friday, let us bring all our cares and concerns for ourselves and all those we love to the foot of the cross. Jesus will then take all our cares to the Father and grant us the healing, peace and forgiveness that can only come to us from the Father through the power of the Holy Spirit.


Saturday, March 18, 2023

The Fifth Sorrow of Mary: The Death of Jesus on the Cross

 


The Fifth Sorrow of Mary: The Death of Jesus on the Cross

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit. (John 19:25–30)

Regarding the death of a loved one there is no one who better understands this pain than Mary. A common theme throughout her sufferings is she just remains present. She does not run away like the other apostles. She does not try to control the situation. She does not react and attack (verbally or physically). She chooses to just be. She fully feels the sorrow, and she chooses to remain, to be there for her son, and to trust that as long as she follows God’s will, He will ultimately triumph.

The emotional pain and heartbreak our Lady was going through during our Lord’s crucifixion was truly enormous. Seeing her only begotten Son hanging from the cross like a common criminal was more than any of us could endure. Our Lady sees our Lord, her beloved Son, arrested, falsely accused, scourged, crowned with thorns, and eventually led away with His Holy Cross on His shoulders. Then she sees the nails go into His hands and feet. I’m sure she must have been feeling his pain every step of the way. She is there every moment, tears in her eyes, and showing love and support to Her Suffering Son. She is unable to stop the torture from happening but is there in support and love for Her Son.

During this ordeal she must have remembered the words of Simeon who told her at the Presentation: “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” That sword was piercing her heart at this moment of His crucifixion.

As our Lady had compassion on Her Son, so, too, Jesus, as He hung upon His Holy Cross, had compassion towards His suffering Mother. He sees His mother and St. John, the disciple He loves. Even in his agony and pain he wants to be sure His mother is looked after and taken care of. We hear Jesus say to Mary, referring to John, “Behold your son.” Then to St. John, “Behold your mother.” John will look after Mary after Jesus’ death and resurrection. In doing this, Jesus is not only giving Mary to John, but is also giving Mary to us to be our mother, and the Mother of the Church. Our Lord’s love for His mother and for us is truly great. He knew that we needed a loving advocate to intercede for us in all our needs, and the Virgin Mary is that advocate.

John represents each one of us in accepting the responsibility of accepting Mary into his life to care for her in her needs. She is there also for St. John and the early church praying with those that the Lord left behind. Each one of us has Mary for our Mother, and as a result, are brothers and sisters not only of each other, but of the Lord Jesus Christ. We can gain access to Jesus through Mary. She will always take our cares and concerns to the Lord to give us strength and comfort in our times of need.

Further, as Jesus is physically crucified, Mary is spiritually crucified. As John Paul the Great notes, “Crucified spiritually with her crucified Son, she contemplated with heroic love the death of her God, she ‘loving consented to the immolation of the Victim which she herself had brought forth. In fact, Mary’s role as co-redemptrix did not cease with the glorification of her Son.”

 

Vatican II adds that the Mother was “enduring with her only begotten Son the intensity of his suffering, [and] associated herself with his sacrifice in her mother’s heart” It is little wonder that John Paul would say Mary’s sufferings at Calvary reached a level almost unimaginable.

 

By meditating on the death of Jesus on the Cross, we can also imagine being one of those surrounding the Lord during his agony and death. There is Mary, the Mother of Jesus; Mary, the wife of Clopas; Mary Magdala, and John. As we meditate on our Lord’s death, let’s imagine what it must have been like for those present. As mentioned, Mary, the Mother of the Lord, suffered a great deal as a result of the suffering and torment of Jesus on his way to Calvery. We can place ourselves in the shoes of Mary as she suffers with her son. We can see and feel her pain as she sees the pain of the Lord. Like Mary, we, too, can suffer with the Lord as we meditate on him and his wounds on the Holy Cross. Then there’s Mary, the wife of Clopas, comforting Mary as she sees her son suffering. We, too, like Mary, wife of Clopas, can comfort Mary who suffered greatly watching her son’s suffering. Then there is Mary Magdala, seeing her Lord and savior suffer greatly. Mary Magdala’s whole life was changed as a result of being touched and healed by the Lord Jesus Christ during her life. Her life was never the same. We, like Mary, can look at the Lord and be grateful for his love and forgiveness for us and for dying on the cross for our salvation. Like Mary Magdala, we can and should have the Lord Jesus Christ in the center of who we are as Catholics and as Christians.

 

Then there is John, the disciple the Lord loved, ready to take Mary into his home to care for her upon the death of Jesus. We, as brothers and sisters of the Lord, can take Mary into our hearts and embrace her as our Mother. We can take care of Mary by showing love towards Jesus, her beloved Son. Further, we know that all we ask for from her, she will in turn bring it to her son Jesus to respond to in a way that is best for us.

 

During this season of Lent, as we reflect on the Sorrows of Mary, it would be a good time to reflect on the times when we fell short in our response to the love of God in our lives. These are the times when we may have sinned and turned away from God by turning away from those in our lives. Our Lord’s death on the Cross was for the salvation of all. During this time of Lent, let us reflect on the times when we may have failed to love God with our whole hearts and to bring that love to those in our lives. By loving them we are loving the Lord Jesus. Christ died on the Cross for all of us. This is a special time when we can turn to the Lord Jesus in the sacrament of confession and show our repentance for the times when we were not as loving and charitable to others as we should have been.

 

As we meditate with Mary upon the death of her Son on the cross, let us give our cares and concerns to Mary to present them to the Lord Jesus to respond in a way that’s beneficial for us and for those we pray for.

 

Our Lady of Sorrows, pray for us.

 

Friday, March 17, 2023

Do not be afraid; from now on it is men you will catch

 



Feast of St. Patrick

Scripture readings for this reflection can be found at Universalis: Mass

Today, we commemorate the feast of St. Patrick, patron Saint of the Archdiocese of New York and of our cathedral on Fifth Avenue. As a result of this, the Feast of St. Patrick is elevated to that of a solemnity in the Archdiocese of New York. It’s a special day for us in the archdiocese of New York as we give praise and gratitude for this great Saint.

Saint Patrick was born in Great Britain about the year of 385. As a young man he was captured and sold aa a slave in Ireland where he tended sheep. After escaping from slavery, he chose to follow God’s call and become a priest. Eventually, after becoming bishop, he returned to Ireland to preach the Gospel. As a result of his preaching many were converted to the faith, and he was able to establish the Church in Ireland. He died in the year 461.

In the gospel for today, we hear the Lord call Peter and the others to follow him in order to bring people to the love and knowledge of God and of God’s love for them. We hear in the gospel, Jesus saying, “Do not be afraid; from now on it is men you will catch.” St. Patrick heard that same call of Christ. Being a slave could have left him bitter and resentful of those in Ireland that enslaved him, but instead he was able have forgiveness for them and the courage to bring the good news of Jesus Christ to the people of Ireland.

St. Patrick is quoted as saying, “I came to the Irish people to preach the Gospel and endure the taunts of unbelievers, putting up with reproaches about my earthly pilgrimage, suffering persecutions, even bondage, losing my birthright of freedom for the benefit of others.”  It was a difficult challenge for Patrick. But Christ was central to all that  he did once he heard the call of Christ to bring others to faith in Him.

St. Patrick would further go on to say, “If I am worthy, I am ready also to give up my life, without hesitation and most willingly, for his name.” His faith was that deep that it was more important to bring the gospel of Jesus Christ to the people of Ireland than to live a life of ease elsewhere. Christ was the center of who he was, and he had the courage to bring that faith in Jesus Christ to others.

One legend that has come down through the centuries is that, while explaining the Trinity to the Irish people, he would hold up a shamrock as a metaphor, with its three leaves, and explained that while the shamrock was one, there were three leaves as part of it. He would use this as and example of the Triune God: one God: Father, Son, and Holy Spirit.

St. Patrick is an example of how we are to live out our lives. We will never be enslaved by others, nor are we to go off to a distant country, like St. Patrick, to become a missionary in a foreign county. But we are called to be missionaries to those people in our live, whether family or friends. We are called to be fishers of the men and women in our life, to share with them the good news that Jesus Christ is Lord and savior. Through the intercession of St. Patrick pray for those people in your life that may not be faithful followers of Christ. Pray for their conversion that they may come to know the peace and love of Christ.

Monday, March 6, 2023

Be merciful, just as your Father is merciful

 

Scripture readings for today's reflection can be found at Monday of the Second Week in Lent | USCCB

In our gospel for this Monday of the Second Week of Lent we hear our Lord continue to teach us how we are to live out our lives with God and with those around us. The Gospel for today starts out by reminding us to "Be merciful as your Father is merciful." We want and hope that the heavenly Father will be merciful to us whenever we sin or do wrong. But how about when someone does us wrong and seeks forgiveness from us? Are we as quick to forgive them as we are to expect forgiveness from the Heavenly Father? We are called to be loving and forgiving with all those in our lives. It's difficult, but it's what we are called to do by the Lord Jesus.

Does that mean we allow others to take advantage of us? No, it's not. We are to forgive, but if the other person in our life continues to sin against us, we are to forgive them, but then it's okay to keep your distance from them. Avoiding those who may lead you to sin is a healthy and wise way to lead your life. We are to forgive them, but it's okay for our mental health and spirituality to keep distance form those who may anger us and cause us to sin. As an act of charity, we are to also to pray for them to God for their health, wellbeing and conversion.

This brings us to the second part of today's Gospel: "Stop judging and you will not be judged." Our Lord goes on to remind us to not be condemning but to be forgiving. It's not easy, but it's the way of the Lord wants us to live out our lives: that of Loving God and loving neighbor. We all have our own "baggage" that we carry that causes us to act and do things that may not be right and proper in the eyes of God. We are to be concerned about how we live out our own lives in the eyes of God, and to reform our own lives, without worrying about how other people may be leading their lives in the eyes of God. 

Let us live out these days of Lent, and the rest of our lives beyond Easter, in a spirit of love and repentance towards God, and that of forgiveness and love towards those God has place in our lives.