I desire mercy, not sacrifice

 

Scripture readings for today's reflection can be found at Friday of the Fifteenth Week in Ordinary Time | USCCB

In our gospel for today we see another confrontation between Jesus and the Pharisees. The Pharisees weren’t concerned about the hunger the disciples were feeling.  They were just looking for a way to trap Jesus and prove that Jesus and his disciples were not obeying God’s law. It was out of jealously and hatred towards Jesus that they were doing this.  Further, the Pharisees were using the Law to maintain their power over the Jewish people. They weren’t concerned about love or mercy towards their fellow Jews. They were just worried about their places of honor among the Jewish people.

The law of Moses was indeed important to the Lord Jesus, but as a means of bringing people into a good and loving relationship with God. The Mosaic laws were meant as a means of helping people turn away from sin, and to turn towards a loving God.

Further, our Lord has taught us that there are two important commandments: Love of God and love of neighbor. Loving God means that we are to be merciful to those in our lives that may be living a life we may not approve of. Family members and friends may be away from relationship with God for any number of reasons. But we are to show them the love and mercy of God to help them to know that God indeed loves them. By treating others in our lives with the love and kindness of God, we are indeed bringing God to them in whatever situation they may be in. Further, we are not to judge them harshly, as the Pharisees were doing in today’s gospel. Instead, we bring the love of God into every situation and pray for those who we know and love for them to be open to the God in their lives. We are to be a conduit for our family and friends to bring them back to a loving God. We are not to judge them, but we are to love them as God does0 and let them know that God is present to them in all their needs.

Our Lady of Mount Carmel

 

Today we commemorate the feast of Our Lady of Mount Carmel, a feast closely associated with the Carmelite Order. This feast and the Carmelite Order can trace its roots back to the 12^th Century when a group of Hermits, dedicated to our Lady, formed a community on Mount Carmel in present day Israel. This is also the location long associated with the Old Testament prophet Elijah. It was there that Elijah, in a confrontation, with the false prophets of Baal, showed that there is but one God in Israel.

These 12^th century hermits looked to Mary as their spiritual mother and patroness, and over time, the devotion to Our Lady of Mount Carmel spread throughout the Catholic world. This order also would develop into what we now know as the Carmelite Order. Thanks to the Carmelite Order, we have such saints as St. Theresa of Avila, St. John of the Cross, and St. Therese of Lisieux, the Little Flower.

These Hermits came to know that it was through Mary that they can come to know her Divine Son, Jesus Christ. It is through Mary, always pointing towards her Son, that they were able to come into a deeper relationship with Jesus as Lord and Savior. I’m sure they meditated on the gospel of John often where Christ says to the apostle John, “This is your mother.” Then, as you recall, John, from that moment, made a place for Mary in his Home. These hermits also knew well the passage from St. Paul to the Galatians that “God sent his son, born of a woman, born a subject of the Law, to redeem the subject of the Law and to enable us to be adopted as sons.” It is through Mary bringing Christ into the world that we are adopted brothers and sisters in the eyes of God.

Further, we are called to take Mary, in a spiritual sense, into our homes. We are to allow Mary to reach into our hearts for us to follow more closely her Son, Jesus Christ.

It is also customary on the feast of Our Lady of Mont Carmel to be enrolled in the Brown Scapuar of Our Lady of Mount Carmel. According to tradition, Mary appeared to St. Simon Stock, a Carmelite friar, in the 13th century and gave him the scapular as a sign of her protection and intercession. The scapular has since become a widely recognized symbol of the Carmelite tradition and a popular sacramental among the faithful.

By wearing the Scapular, we are reminded of not only our devotion to Mary under the title of Mount Carmel, but to remember our baptismal promises to put on the Lord Jesus Christ. The scapular is not a lucky charm, but a reminder that we are followers of Jesus Christ and are called to live out our lives according to the teaching of the Catholic Church through the intercession of Our Lady of Mount Carmel. These teachings of Christ, taught through the Catholic Church, are very clear: we are to love God with our whole mind, heart and soul, and to love our neighbors as ourselves.

Let us offer all our intentions and concerns to Mary on this feast to intercede for us. We are to give to Mary these intentions and concerns and ask her to bring them into the loving presence of Jesus to respond in a way that’s most beneficial to us and to those who we are praying for.

Our Lady of Mount Carmel, pray for us.

15th Sunday in Ordinary Time

 

Today we have a recurring guest blogger:  Fr. Arthur F. Rojas, pastor of PRESENTATION OF THE B.V.M CHURCH, PORT EWEN AND SACRED HEART CHURCH, ESOPUS. For more information on this parish, check out their website at Presentation of the Blessed Virgin Mary & Sacred Heart Churches - Port Ewen - Esopus, NY (presentationsacredheart.org) 

Item for the blog of Dcn. Thomas Tortorella on the 15^th Sunday in Ordinary Time

Scripture reading for this reflection can be found at Fifteenth Sunday in Ordinary Time | USCCB

© All Rights Reserved personally by Rev. Fr. Arthur F. Rojas, July 14th, 2024 ©

            In the readings at Mass in the Ordinary Form for part of July, St. Amos the prophet makes his appearance not only at a number of daily Masses but also in the first reading at Mass today (Amos 7:12-15).  Amidst the revolutionary spirit of July in a civil and historical sense (Independence Day on July 4th, 1776 as well as France’s Bastille Day on July 14, 1789), the holy prophet Amos speaks truth to his fellow Hebrews, who in his time were divided politically between the northern kingdom of Israel and the southern kingdom of Judah.  God has Amos focus His message to Israel in particular, for its leaders had allowed Israel’s affluence to smother their people’s God-given sense of compassion to the poor and the marginalized in society.  Since the political division of Hebrews between Israel and Judah caused the northern leadership to set up their own temple at Bethel to deter Israelites from supporting the divinely established Temple at Jerusalem, the message of the prophet Amos was a challenge not only to the king but also to Amaziah the priest, whose position at Bethel relied on royal patronage.  Are we Catholic Americans more open today than Amaziah to a message that exhorts us to look at our society with God’s eyes as to what needs healing and improving as well as to give thanks for our blessings?  Do we support or encourage our clerics and hierarchs to speak to us and to society in general about applying Gospel values to the concrete aspects of our daily lives as individuals as well as communities?  In an age where “cancel culture” still runs rampant, are we willing to support each other in standing up and standing out for Christian values, even when they contradict or even challenge contemporary American culture?

 

            Centuries after the witness of St. Amos, Our Lord Jesus Christ came to Palestine and established the new Israel, the Catholic Church, to convey His message, the Gospel, in word and in deed to the world as attested partially by Mark 6:7-13, the Gospel reading for today in the Ordinary Form.  Christ endows His first emissaries, the Apostles, with “authority over unclean spirits,” to heal the sick (a prefiguration of the Sacrament of the Anointing of the Sick and the Church’s charitable initiatives), and to preach repentance.  He teaches the Apostles how to handle welcome and rejection.  Although this mission was given firstly to the Apostles, over time and space via the Sacrament of Baptism (and reinforced by the Sacraments of Confirmation and Holy Orders in other ways) you and I as baptized Catholics have been invested by God with a share of Christ as priest, prophet, and king (cf. Catechism of the Catholic Church, paragraphs 1267-68, also 898, 899, 909, 910, 1546).  Together with the ministerial priesthood from Holy Orders, the baptismal priesthood of the Christian faithful is called throughout time and space, including today and including the Hudson Valley, to prepare the world for the return of Christ in glory (cf. Nicene Creed) through private, communal, and sacramental prayer, through our faithful living and sharing of the Gospel and its moral truths with persons high and low, and through the Spiritual and Corporal Works of Mercy. 

XIV Sunday in Ordinary Time

  

Today we have a recurring guest blogger:  Fr. Arthur F. Rojas, pastor of PRESENTATION OF THE B.V.M CHURCH, PORT EWEN AND SACRED HEART CHURCH, ESOPUS. For more information on this parish, check out their website at Presentation of the Blessed Virgin Mary & Sacred Heart Churches - Port Ewen - Esopus, NY (presentationsacredheart.org) 

Scripture readings for this reflections can be found at Fourteenth Sunday in Ordinary Time | USCCB

Item for the blog of Dcn. Thomas Tortorella on the XIV Sunday in Ordinary Time

© All Rights Reserved personally by Rev. Fr. Arthur F. Rojas, July 7th, 2024 ©

            Earlier this week, Americans from sea to shining sea celebrated the 248th anniversary of the Declaration of Independence of the incipient United States from the British Empire.  With love for our homeland, many of us held cookouts and parties or even attended events held communally such as fireworks or parades to celebrate the Fourth of July.  Perhaps some of us sang patriotic hymns and taught them to those younger than us.  Maybe a few of us went to Mass or gave prayerful thanks for God’s blessings to our country before the barbequed lunch or grilled dinner.  If so, for those of us who went to Mass or at least gave prayerful thanks to God before a meal, truly “our eyes are fixed on the Lord, pleading for His mercy.” Cf. Psalm 123, the responsorial psalm for today’s Mass in the Ordinary Form.

 

            The readings of the XIV Sunday in Ordinary Time demand our humility before God and simultaneously prophetic boldness from us Catholics in God’s name to our beloved America.  The first reading from Ezekiel 2:2-5 narrates the moment of God’s sending St. Ezekiel the prophet to his fellow Israelites, “a rebellious house.” Ez 2:5.   Our responsorial psalm, Psalm 123, expresses the honesty of a chastened Israel turning to God for deliverance and admitting Israel’s fault for its dire straits.  Writing to the Corinthians, St. Paul the Apostle perceives God’s curious plan to ensure the humility of St. Paul while glorifying God’s power made manifest in St. Paul’s weakness.  2 Cor 12:7-10 (our second reading).  Finally, a curious limit seems to be placed on the power of Our Lord Jesus in the Gospel today (Mk 6:1-6) not so much for a deficiency of Jesus in His humanity but due to the “lack of faith” (Mk 6:6), namely, the closed minds and hearts, of Jesus’s neighbors in Nazareth.  These Nazarenes thought that they had Jesus all figured out and probably the Torah and Judaism all figured out, thus they thought they had nothing to learn from anyone else.  Ironically, these people closed themselves from Jesus’s life- changing power in body and soul, with only a few exceptions.   Are you or am I any better than they?

 

            If there is anything that the last few years have taught us, especially by the revelations and admissions of the limits of human science and how quickly many Americans gave up supernatural faith or their God-given rights and responsibilities, is that for all our scientific and technological progress, neither we Americans nor any people on Earth have things all figured out.  Yet with the fullness of Christianity, we Catholics do have a message from God to the world – Thus says the Lord God per Ez 2:4 – to be shared not only orally but also in the very living of our Catholic faith amongst our fellow Americans in times of plenty and in times of hardship.  However, only if we Catholic Americans show ourselves to be more open to the teachings of Our Lord Jesus than His self-satisfied neighbors at Nazareth, only if we show fruits from the power of Christ in and through our lives individually, as families, as parishes, and as communities, would our neighbors in New York and throughout America find credible that in the midst of our human weakness as Catholics, that God’s strength is shown in us and through us, and that truly we Catholics bring “glad tidings” of “the Spirit of the Lord” (Lk 4:18) to our fellow Americans, who have become confused by so many lies and whose moral vision is clouded by so much (self)deception.