I had the pleasure of doing a Holy Hour at the Carmel of Mary Immaculate and St. Mary Magdalen in Flemington, NJ. For more information on this Carmelite Monastery, go to their website: The Carmel of Mary Immaculate and St Mary Magdalen. Following was my reflection on today's gospel from Holy Mass.
Scripture readings for this reflection can be found at Twenty-third Sunday in Ordinary Time | USCCB
In our
gospel for today Jesus is giving us some strong examples of what it means to be
His follower. He starts off with, “If anyone comes to me without hating his
father and mother, wife and children, brothers and sisters, even his own life,
he cannot be my disciple.” Pretty strong words. Then he goes on to tell us that
we must carry our crosses, or we cannot be his disciples.
How can
we better understand what Jesus is trying to tell us? I think that what he’s
trying to get across by using such strong imagery is that we need to
prioritize.
There
were indeed those followers over the years who put everything and everyone
behind them to be His followers. The 12 apostles and his other followers placed
Jesus before everything else in their lives. Then there were people like St.
Francis of Assisi and St. Clare that took everything Jesus said literally and went
off to form the Franciscans and Poor Clare’s. Further, there was John of the
Cross and St. Theresa of Avila who knew that following Jesus was not meant to
be easy. So, they reformed the Carmelite Order to be a truer example of what it
means to be followers of Jesus Christ. These are people we all know and love for
their devotion and dedication to following Jesus Christ.
For the
rest of us who have family responsibilities, how can we be true followers of
Jesus without leaving behind those that we love? We want to be followers of
Jesus, but we simply can’t renounce our families and possessions without being
considered irresponsible.
Looking
deeply into being a follower of Jesus and the cost of discipleship has to do
with freedom of heart: holding possessions without possessiveness may be a way
we achieve freedom from things. In other words, they are tools for us to use
during our day-to-day life, but they are not to become more important than
being a disciple of Jesus Christ. Same with our families: Jesus is not telling
us literally to hate our families but rather is telling us that being his
follower is more important than they are. We are called to care for and love
our families, but our responsibilities as His followers is more important.
The
gospel concludes with “…anyone of you who does not renounce all his possessions
cannot be my disciple.” By renouncing them and making Jesus the central focus
of who we are is where Jesus is calling us. Let us pray for the gift of true
faith to always keep Jesus as the center of who we are while serving those
people that he has placed into our lives. In this way we can truly love God
with our whole mind, heart and soul, and those in our lives as we love
ourselves.
From Arlene B. Muller
ReplyDeleteExcellent exposition of a difficult & somewhat scary Gospel message. I think & have heard & read others say/write that the term "hate" is not to be taken literally but a form of hyperbole & that Our LORD JESUS just meant that our love, devotion & commitment to following Him must be so strong that by comparison what we have for all others & ourselves would seem like hate. Literal hate is totally contrary to everything about Our LORD, Who is a GOD of love!
Above all else we must 'Seek first the Kingdom of GOD & its righteousness" & then when we prioritize Our LORD & following Him, everything else will fall into place. I think St. Paul in his letter to the Corinthians wrote about having people & things in our lives & acting as if not having them. So letting go of possessiveness is a good explanation. GOD calls each ofvus to our own station in life & we are to live the GOSPEL in accordance with our vocation & station in life.